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130Greek/Hebrew entries

288stored occurrences

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Priority Greek/Hebrew Meanings

Curated theological matches are ranked first where available. Loose dictionary matches are kept collapsed below.

Greek G115 athétēsis

Original: ἀθέτησις

Meaning:
from ἀθετέω; cancellation (literally or figuratively):--disannulling, put away.

Notes:
KJV/AV rendering: cancellation (literally or figuratively):--disannulling, put away.

Greek G142 aírō

Original: αἴρω

Meaning:
a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).

Notes:
KJV/AV rendering: by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).

Greek G306 anabállomai

Original: ἀναβάλλομαι

Meaning:
middle voice from ἀνά and βάλλω; to put off (for oneself):--defer.

Notes:
KJV/AV rendering: to put off (for oneself):--defer.

Greek G363 anamimnḗskō

Original: ἀναμιμνήσκω

Meaning:
from ἀνά and μιμνήσκω; to remind; (reflexively) to recollect:--call to mind, (bring to , call to, put in), remember(-brance).

Notes:
KJV/AV rendering: (reflexively) to recollect:--call to mind, (bring to , call to, put in), remember(-brance).

Greek G430 anéchomai

Original: ἀνέχομαι

Meaning:
middle voice from ἀνά and ἔχω; to hold oneself up against, i.e. (figuratively) put up with:--bear with, endure, forbear, suffer.

Notes:
KJV/AV rendering: to hold oneself up against, i.e. (figuratively) put up with:--bear with, endure, forbear, suffer.

View all related original-language entries 125 more

Greek G506 anypótaktos

Original: ἀνυπότακτος

Meaning:
from Α (as a negative particle) and a presumed derivative of ὑποτάσσω; unsubdued, i.e. insubordinate (in fact or temper):--disobedient, that is not put under, unruly.

Greek G520 apágō

Original: ἀπάγω

Meaning:
from ἀπό and ἄγω; to take off (in various senses):--bring, carry away, lead (away), put to death, take away.

Greek G630 apolýō

Original: ἀπολύω

Meaning:
from ἀπό and λύω; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce:--(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.

Greek G656 aposynágōgos

Original: ἀποσυνάγωγος

Meaning:
from ἀπό and συναγωγή; excommunicated:--(put) out of the synagogue(-s).

Greek G659 apotíthēmi

Original: ἀποτίθημι

Meaning:
from ἀπό and τίθημι; to put away (literally or figuratively):--cast off, lay apart (aside, down), put away (off).

Greek G683 apōthéomai

Original: ἀπωθέομαι

Meaning:
from ἀπό and the middle voice of or (to shove); to push off, figuratively, to reject:--cast away, put away (from), thrust away (from).

Greek G798 ástron

Original: ἄστρον

Meaning:
neuter from ἀστήρ; properly, a constellation; put for a single star (natural or artificial):--star.

Greek G863 aphíēmi

Original: ἀφίημι

Meaning:
from ἀπό and (to send; an intensive form of , to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.

Greek G906 bállō

Original: βάλλω

Meaning:
a primary verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare ῥίπτω.

Greek G992 blētéos

Original: βλητέος

Meaning:
from βάλλω; fit to be cast (i.e. applied):--must be put.

Greek G1303 diatíthemai

Original: διατίθεμαι

Meaning:
middle voice from διά and τίθημι; to put apart, i.e. (figuratively) dispose (by assignment, compact, or bequest):--appoint, make, testator.

Greek G1325 dídōmi

Original: δίδωμι

Meaning:
a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.

Greek G1544 ekbállō

Original: ἐκβάλλω

Meaning:
from ἐκ and βάλλω; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).

Greek G1570 ékthetos

Original: ἔκθετος

Meaning:
from ἐκ and a derivative of τίθημι; put out, i.e. exposed to perish:--cast out.

Greek G1614 ekteínō

Original: ἐκτείνω

Meaning:
from ἐκ and teino (to stretch); to extend:--cast, put forth, stretch forth (out).

Greek G1677 ellogéō

Original: ἐλλογέω

Meaning:
from ἐν and λόγος (in the sense of account); to reckon in, i.e. attribute:--impute, put on account.

Greek G1746 endýō

Original: ἐνδύω

Meaning:
from ἐν and δύνω (in the sense of sinking into a garment); to invest with clothing (literally or figuratively):--array, clothe (with), endue, have (put) on.

Greek G1839 exístēmi

Original: ἐξίστημι

Meaning:
from ἐκ and ἵστημι; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane:--amaze, be (make) astonished, be beside self (selves), bewitch, wonder.

Greek G1911 epibállō

Original: ἐπιβάλλω

Meaning:
from ἐπί and βάλλω; to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with ἑαυτοῦ implied) to reflect; impersonally, to belong to:--beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on.

Greek G1987 epístamai

Original: ἐπίσταμαι

Meaning:
apparently a middle voice of ἐφίστημι (with νοῦς implied); to put the mind upon, i.e. comprehend, or be acquainted with:--know, understand.

Greek G1993 epistomízō

Original: ἐπιστομίζω

Meaning:
from ἐπί and στόμα; to put something over the mouth, i.e. (figuratively) to silence:--stop mouths.

Greek G2007 epitíthēmi

Original: ἐπιτίθημι

Meaning:
from ἐπί and τίθημι; to impose (in a friendly or hostile sense):--add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.

Greek G2021 epicheiréō

Original: ἐπιχειρέω

Meaning:
from ἐπί and χείρ; to put the hand upon, i.e. undertake:--go about, take in hand (upon).

Greek G2165 euphraínō

Original: εὐφραίνω

Meaning:
from εὖ and φρήν; to put (middle voice or passively, be) in a good frame of mind, i.e. rejoice:--fare, make glad, be (make) merry, rejoice.

Greek G2310 themélios

Original: θεμέλιος

Meaning:
from a derivative of τίθημι; something put down, i.e. a substruction (of a building, etc.), (literally or figuratively):--foundation.

Greek G2373 thymóō

Original: θυμόω

Meaning:
from θυμός; to put in a passion, i.e. enrage:--be wroth.

Greek G2503 iōta

Original: ἰῶτα

Meaning:
of Hebrew origin (the tenth letter of the Hebrew alphabet); "iota", the name of the eighth letter of the Greek alphabet, put (figuratively) for a very small part of anything:--jot.

Greek G2507 kathairéō

Original: καθαιρέω

Meaning:
from κατά and αἱρέομαι (including its alternate); to lower (or with violence) demolish (literally or figuratively):--cast (pull, put, take) down, destroy.

Greek G2617 kataischýnō

Original: καταισχύνω

Meaning:
from κατά and αἰσχύνομαι; to shame down, i.e. disgrace or (by implication) put to the blush:--confound, dishonour, (be a-, make a-)shame(-d).

Greek G2687 katastéllō

Original: καταστέλλω

Meaning:
from κατά and στέλλω; to put down, i.e. quell:--appease, quiet.

Greek G3004 légō

Original: λέγω

Meaning:
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

Greek G3089 lýō

Original: λύω

Meaning:
a primary verb; to "loosen" (literally or figuratively):--break (up), destroy, dissolve, (un-)loose, melt, put off. Compare ῥήγνυμι.

Greek G3560 nouthetéō

Original: νουθετέω

Meaning:
from the same as νουθεσία; to put in mind, i.e. (by implication) to caution or reprove gently:--admonish, warn.

Greek G3856 paradeigmatízō

Original: παραδειγματίζω

Meaning:
from παρά and δειγματίζω; to show alongside (the public), i.e. expose to infamy:--make a public example, put to an open shame.

Greek G3860 paradídōmi

Original: παραδίδωμι

Meaning:
from παρά and δίδωμι; to surrender, i.e yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.

Greek G3872 parakatathḗkē

Original: παρακαταθήκη

Meaning:
from a compound of παρά and κατατίθημι; something put down alongside, i.e. a deposit (sacred trust):--that (thing) which is committed (un-)to (trust).

Greek G3908 paratíthēmi

Original: παρατίθημι

Meaning:
from παρά and τίθημι; to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection):--allege, commend, commit (the keeping of), put forth, set before.

Greek G4016 peribállō

Original: περιβάλλω

Meaning:
from περί and βάλλω; to throw all around, i.e. invest (with a palisade or with clothing):--array, cast about, clothe(-d me), put on.

Greek G4060 peritíthēmi

Original: περιτίθημι

Meaning:
from περί and τίθημι; to place around; by implication, to present:--bestow upon, hedge round about, put about (on, upon), set about.

Greek G4100 pisteúō

Original: πιστεύω

Meaning:
from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.

Greek G4138 plḗrōma

Original: πλήρωμα

Meaning:
from πληρόω; repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period):--which is put in to fill up, piece that filled up, fulfilling, full, fulness.

Greek G4374 prosphérō

Original: προσφέρω

Meaning:
from πρός and φέρω (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat:--bring (to, unto), deal with, do, offer (unto, up), present unto, put to.

Greek G4650 skorpízō

Original: σκορπίζω

Meaning:
apparently from the same as σκορπίος (through the idea of penetrating); to dissipate, i.e. (figuratively) put to flight, waste, be liberal:--disperse abroad, scatter (abroad).

Greek G4908 synetós

Original: συνετός

Meaning:
from συνίημι; mentally put (or putting) together, i.e. sagacious:--prudent. Compare φρόνιμος.

Greek G5265 hypodéō

Original: ὑποδέω

Meaning:
from ὑπό and δέω; to bind under one's feet, i.e. put on shoes or sandals:--bind on, (be) shod.

Greek G5279 hypomimnḗskō

Original: ὑπομιμνήσκω

Meaning:
from ὑπό and μιμνήσκω; to remind quietly, i.e. suggest to the (middle voice, one's own) memory:--put in mind, remember, bring to (put in) remembrance.

Greek G5293 hypotássō

Original: ὑποτάσσω

Meaning:
from ὑπό and τάσσω; to subordinate; reflexively, to obey:--be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.

Greek G5294 hypotíthēmi

Original: ὑποτίθημι

Meaning:
from ὑπό and τίθημι; to place underneath, i.e. (figuratively) to hazard, (reflexively) to suggest:--lay down, put in remembrance.

Greek G5563 chōrízō

Original: χωρίζω

Meaning:
from χώρα; to place room between, i.e. part; reflexively, to go away:--depart, put asunder, separate.

Hebrew H481 ʼâlam

Original: אָלַם

Meaning:
a primitive root; to tie fast; hence (of the mouth) to be tongue-tied; bind, be dumb, put to silence.

Hebrew H539 ʼâman

Original: אָמַן

Meaning:
a primitive root; (Isaiah 30:21; interchangeable with אָמַן, to go to the right hand); properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain; hence, assurance, believe, bring up, establish, [phrase] fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.

Hebrew H622 ʼâçaph

Original: אָסַף

Meaning:
a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.); assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw.

Hebrew H631 ʼâçar

Original: אָסַר

Meaning:
a primitive root; to yoke or hitch; by analogy, to fasten in any sense, to join battle; bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie.

Hebrew H914 bâdal

Original: בָּדַל

Meaning:
a primitive root; to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.); (make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), [idiom] utterly.

Hebrew H954 bûwsh

Original: בּוּשׁ

Meaning:
a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed; (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.

Hebrew H982 bâṭach

Original: בָּטַח

Meaning:
a primitive root; properly, to hide for refuge (but not so precipitately as חָסָה); figuratively, to trust, be confident or sure; be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.

Hebrew H1197 bâʻar

Original: בָּעַר

Meaning:
a primitive root; also as denominative from בַּעַר; to kindle, i.e. consume (by fire or by eating); to be(-come) brutish; be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.

Hebrew H1272 bârach

Original: בָּרַח

Meaning:
a primitive root; to bolt, i.e. figuratively, to flee suddenly; chase (away); drive away, fain, flee (away), put to flight, make haste, reach, run away, shoot.

Hebrew H1322 bôsheth

Original: בֹּשֶׁת

Meaning:
from בּוּשׁ; shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol; ashamed, confusion, [phrase] greatly, (put to) shame(-ful thing).

Hebrew H1396 gâbar

Original: גָּבַר

Meaning:
a primitive root; to be strong; by implication, to prevail, act insolently; exceed, confirm, be great, be mighty, prevail, put to more (strength), strengthen, be stronger, be valiant.

Hebrew H1644 gârash

Original: גָּרַשׁ

Meaning:
a primitive root; to drive out from a possession; especially to expatriate or divorce; cast up (out), divorced (woman), drive away (forth, out), expel, [idiom] surely put away, trouble, thrust out.

Hebrew H1645 geresh

Original: גֶּרֶשׁ

Meaning:
from גָּרַשׁ; produce (as if expelled); put forth.

Hebrew H1826 dâmam

Original: דָּמַם

Meaning:
a primitive root (compare דָּהַם, דָּמָה); to be dumb; by implication, to be astonished, to stop; also to perish; cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait.

Hebrew H1846 dâʻak

Original: דָּעַךְ

Meaning:
a primitive root; to be extinguished; figuratively, to expire or be dried up; be extinct, consumed, put out, quenched.

Hebrew H1911 hâdâh

Original: הָדָה

Meaning:
a primitive root (compare יָדָה); to stretch forth the hand; put.

Hebrew H1921 hâdar

Original: הָדַר

Meaning:
a primitive root; to swell up (literally or figuratively, active or passive); by implication, to favor or honour, be high or proud; countenance, crooked place, glorious, honour, put forth.

Hebrew H1934 hâvâʼ

Original: הָוָא

Meaning:
(Aramaic) or הָוָה; (Aramaic), corresponding to הָוָא; to exist; used in a great variety of applications (especially in connection with other words); be, become, [phrase] behold, [phrase] came (to pass), [phrase] cease, [phrase] cleave, [phrase] consider, [phrase] do, [phrase] give, [phrase] have, [phrase] judge, [phrase] keep, [phrase] labour, [phrase] mingle (self), [phrase] put, [phrase] see, [phrase] seek, [phrase] set, [phrase] slay, [phrase] take heed, tremble, [phrase] walk, [phrase] would.

Hebrew H1949 hûwm

Original: הוּם

Meaning:
a primitive root (compare הָמַם); to make an uproar, or agitate greatly; destroy, move, make a noise, put, ring again.

Hebrew H2026 hârag

Original: הָרַג

Meaning:
a primitive root; to smite with deadly intent; destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely.

Hebrew H2142 zâkar

Original: זָכַר

Meaning:
a primitive root; also as denominative from זָכָר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.

Hebrew H2280 châbash

Original: חָבַשׁ

Meaning:
a primitive root; to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule; bind (up), gird about, govern, healer, put, saddle, wrap about.

Hebrew H2296 châgar

Original: חָגַר

Meaning:
a primitive root; to gird on (as a belt, armor, etc.); be able to put on, be afraid, appointed, gird, restrain, [idiom] on every side.

Hebrew H2330 chûwd

Original: חוּד

Meaning:
a primitive root; properly, to tie a knot, i.e. (figuratively) to propound a riddle; put forth.

Hebrew H2470 châlâh

Original: חָלָה

Meaning:
a primitive root (compare חוּל, חָלָה, חָלַל); properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat; beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, [idiom] pray, make prayer, be (fall, make) sick, sore, be sorry, make suit ([idiom] supplication), woman in travail, be (become) weak, be wounded.

Hebrew H2502 châlats

Original: חָלַץ

Meaning:
a primitive root; to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen; arm (self), (go, ready) armed ([idiom] man, soldier), deliver, draw out, make fat, loose, (ready) prepared, put off, take away, withdraw self.

Hebrew H2590 chânaṭ

Original: חָנַט

Meaning:
a primitive root; to spice; by implication, to embalm; also to ripen; embalm, put forth.

Hebrew H2616 châçad

Original: חָסַד

Meaning:
a primitive root; (compare חָנַן); (compare בָרַךְ); properly, perhaps to bow (the neck only in courtesy to an equal), i.e. to be kind; also (by euphemistically, but rarely) to reprove; shew self merciful, put to shame.

Hebrew H2620 châçâh

Original: חָסָה

Meaning:
a primitive root; (compare בָּטַח); to flee for protection; figuratively, to confide in; have hope, make refuge, (put) trust.

Hebrew H2659 châphêr

Original: חָפֵר

Meaning:
a primitive root (perhaps rather the same as חָפַר through the idea of detection); to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproach; be ashamed, be confounded, be brought to confusion (unto shame), come (be put to) shame, bring reproach.

Hebrew H3322 yâtsag

Original: יָצַג

Meaning:
a primitive root; to place permanently; establish, leave, make, present, put, set, stay.

Hebrew H3372 yârêʼ

Original: יָרֵא

Meaning:
a primitive root; to fear; morally, to revere; caus. to frighten; affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).

Hebrew H3381 yârad

Original: יָרַד

Meaning:
a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications); [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.

Hebrew H3455 yâsam

Original: יָשַׂם

Meaning:
a primitive root; to place; intransitively, to be placed; be put (set).

Hebrew H3518 kâbâh

Original: כָּבָה

Meaning:
a primitive root; to expire or (causatively) to extinguish (fire, light, anger); go (put) out, quench.

Hebrew H3637 kâlam

Original: כָּלַם

Meaning:
a primitive root; properly, to wound; but only figuratively, to taunt or insult; be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.

Hebrew H3722 kâphar

Original: כָּפַר

Meaning:
a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel; appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).

Hebrew H3847 lâbash

Original: לָבַשׁ

Meaning:
or לָבֵשׁ; a primitive root; properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively; (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.

Hebrew H4191 mûwth

Original: מוּת

Meaning:
a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.

Hebrew H4229 mâchâh

Original: מָחָה

Meaning:
a primitive root; properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach to; abolish, blot out, destroy, full of marrow, put out, reach unto, [idiom] utterly, wipe (away, out).

Hebrew H4916 mishlôwach

Original: מִשְׁלוֹחַ

Meaning:
or מִשְׁלֹחַ; also מִשְׁלָח; from שָׁלַח; a sending out, i.e. (abstractly) presentation (favorable), or seizure (unfavorable); also (concretely) a place of dismissal, or a business to be discharged; to lay, to put, sending (forth), to set.

Hebrew H5062 nâgaph

Original: נָגַף

Meaning:
a primitive root; to push, gore, defeat, stub (the toe), inflict (a disease); beat, dash, hurt, plague, slay, smite (down), strike, stumble, [idiom] surely, put to the worse.

Hebrew H5066 nâgash

Original: נָגַשׁ

Meaning:
a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back; (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.

Hebrew H5077 nâdâh

Original: נָדָה

Meaning:
or נָדָא; (2 Kings 17:21), a primitive root; properly, to toss; figuratively, to exclude, i.e. banish, postpone, prohibit; cast out, drive, put far away.

Hebrew H5079 niddâh

Original: נִדָּה

Meaning:
from נָדַד; properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest); [idiom] far, filthiness, [idiom] flowers, menstruous (woman), put apart, [idiom] removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).

Hebrew H5127 nûwç

Original: נוּס

Meaning:
a primitive root; to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver); [idiom] abate, away, be displayed, (make to) flee (away, -ing), put to flight, [idiom] hide, lift up a standard.

Hebrew H5148 nâchâh

Original: נָחָה

Meaning:
a primitive root; to guide; by implication, to transport (into exile, or as colonists); bestow, bring, govern, guide, lead (forth), put, straiten.

Hebrew H5365 nâqar

Original: נָקַר

Meaning:
a primitive root; to bore (penetrate, quarry); dig, pick out, pierce, put (thrust) out.

Hebrew H5381 nâsag

Original: נָשַׂג

Meaning:
a primitive root; to reach (literally or figuratively); ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, [idiom] surely, (over-) take (hold of, on, upon).

Hebrew H5394 nâshal

Original: נָשַׁל

Meaning:
a primitive root; to pluck off, i.e. divest, eject or drop; cast (out), drive, loose, put off (out), slip.

Hebrew H5493 çûwr

Original: סוּר

Meaning:
or שׂוּר; (Hosea 9:12), a primitive root; to turn off (literal or figurative); be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without.

Hebrew H5564 çâmak

Original: סָמַךְ

Meaning:
a primitive root; to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense); bear up, establish, (up-) hold, lay, lean, lie hard, put, rest self, set self, stand fast, stay (self), sustain.

Hebrew H5595 çâphâh

Original: סָפָה

Meaning:
a primitive root; properly, to scrape (literally, to shave; but usually figuratively) together (i.e. to accumulate or increase) or away (i.e. to scatter, remove, or ruin; intransitively, to perish); add, augment, consume, destroy, heap, join, perish, put.

Hebrew H5786 ʻâvar

Original: עָוַר

Meaning:
a primitive root (rather denominatively from עוֹר through the idea of a film over the eyes); to blind; blind, put out. See also עַיִר.

Hebrew H5844 ʻâṭâh

Original: עָטָה

Meaning:
a primitive root; to wrap, i.e. cover, veil, cloth, or roll; array self, be clad, (put a) cover (-ing, self), fill, put on, [idiom] surely, turn aside.

Hebrew H5927 ʻâlâh

Original: עָלָה

Meaning:
a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.

Hebrew H6006 ʻâmaç

Original: עָמַס

Meaning:
or עָמַשׂ; a primitive root; to load, i.e. impose aburden (or figuratively, infliction); be borne, (heavy) burden (self), lade, load, put.

Hebrew H6148 ʻârab

Original: עָרַב

Meaning:
a primitive root; to braid, i.e. intermix; technically, to traffic (as if by barter); also or give to be security (as a kind of exchange); engage, (inter-) meddle (with), mingle (self), mortgage, occupy, give pledges, be(-come, put in) surety, undertake.

Hebrew H6186 ʻârak

Original: עָרַךְ

Meaning:
a primitive root; to set in a row, i.e. arrange, put in order (in a very wide variety of applications); put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.

Hebrew H6316 Pûwṭ

Original: פּוּט

Meaning:
of foreign origin; Put, a son of Ham, also the name of his descendants or their region, and of a Persian tribe; Phut, Put.

Hebrew H6395 pâlâh

Original: פָּלָה

Meaning:
a primitive root; to distinguish (literally or figuratively); put a difference, show marvellous, separate, set apart, sever, make wonderfully.

Hebrew H6584 pâshaṭ

Original: פָּשַׁט

Meaning:
a primitive root; to spread out (i.e. deploy in hostile array); by analogy, to strip (i.e. unclothe, plunder, flay, etc.); fall upon, flay, invade, make an invasion, pull off, put off, make a road, run upon, rush, set, spoil, spread selves (abroad), strip (off, self).

Hebrew H6605 pâthach

Original: פָּתַח

Meaning:
a primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve; appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.

Hebrew H6680 tsâvâh

Original: צָוָה

Meaning:
a primitive root; (intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.

Hebrew H6696 tsûwr

Original: צוּר

Meaning:
a primitive root; to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile); adversary, assault, beset, besiege, bind (up), cast, distress, fashion, fortify, inclose, lay siege, put up in bags.

Hebrew H7291 râdaph

Original: רָדַף

Meaning:
a primitive root; to run after (usually with hostile intent; figuratively (of time) gone by); chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r).

Hebrew H7368 râchaq

Original: רָחַק

Meaning:
a primitive root; to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation); (a-, be, cast, drive, get, go, keep (self), put, remove, be too, (wander), withdraw) far (away, off), loose, [idiom] refrain, very, (be) a good way (off).

Hebrew H7392 râkab

Original: רָכַב

Meaning:
a primitive root; to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch; bring (on (horse-) back), carry, get (oneself) up, on (horse-) back, put, (cause to, make to) ride (in a chariot, on, -r), set.

Hebrew H7523 râtsach

Original: רָצַח

Meaning:
a primitive root; properly, to dash in pieces, i.e. kill (a human being), especially to murder; put to death, kill, (man-) slay(-er), murder(-er).

Hebrew H7673 shâbath

Original: שָׁבַת

Meaning:
a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific); (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.

Hebrew H7896 shîyth

Original: שִׁית

Meaning:
a primitive root; to place (in a very wide application); apply, appoint, array, bring, consider, lay (up), let alone, [idiom] look, make, mark, put (on), [phrase] regard, set, shew, be stayed, [idiom] take.

Hebrew H7972 shᵉlach

Original: שְׁלַח

Meaning:
(Aramaic) corresponding to שָׁלַח; {to send away, for, or out (in a great variety of applications)}; put, send.

Hebrew H7973 shelach

Original: שֶׁלַח

Meaning:
from שָׁלַח; a missile of attack, i.e. spear; also (figuratively) a shoot of growth; i.e. branch; dart, plant, [idiom] put off, sword, weapon.

Hebrew H8213 shâphêl

Original: שָׁפֵל

Meaning:
a primitive root; to depress or sink (expectation figuratively, to humiliate, intransitive or transitive); abase, bring (cast, put) down, debase, humble (self), be (bring, lay, make, put) low(-er).

Hebrew H8214 shᵉphal

Original: שְׁפַל

Meaning:
(Aramaic) corresponding to שָׁפֵל; {to depress or sink (expectation figuratively, to humiliate, intransitive or transitive)}; abase, humble, put down, subdue.

Greek G2289 thanatóō

Original: θανατόω

Meaning:
from θάνατος to kill (literally or figuratively):--become dead, (cause to be) put to death, kill, mortify.

Verses containing this word showing 20 of 288

^{Genesis 2:8} And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. Open

^{Genesis 2:15} And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. Open

^{Genesis 3:15} And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Open

^{Genesis 3:22} And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Open

^{Genesis 8:9} But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark. Open

^{Genesis 19:10} But the men put forth their hand, and pulled Lot into the house to them, and shut to the door. Open

^{Genesis 24:2} And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh: Open

^{Genesis 24:9} And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter. Open

^{Genesis 24:47} And I asked her, and said, Whose daughter art thou? And she said, the daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands. Open

^{Genesis 26:11} And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death. Open

^{Genesis 27:15} And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son: Open

^{Genesis 27:16} And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck: Open

^{Genesis 28:11} And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep. Open

^{Genesis 28:18} And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it. Open

^{Genesis 28:20} And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, Open

^{Genesis 29:3} And thither were all the flocks gathered: and they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in his place. Open

^{Genesis 30:40} And Jacob did separate the lambs, and set the faces of the flocks toward the ring-streaked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban's cattle. Open

^{Genesis 30:42} But when the cattle were feeble, he put them not in: so the feebler were Laban's, and the stronger Jacob's. Open

^{Genesis 31:34} Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found them not. Open

^{Genesis 32:16} And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove. Open

Load remaining occurrences on this page 268 more

^{Genesis 33:2} And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost. Open

^{Genesis 35:2} Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments: Open

^{Genesis 37:34} And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days. Open

^{Genesis 38:14} And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife. Open

^{Genesis 38:19} And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood. Open

^{Genesis 38:28} And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first. Open

^{Genesis 39:4} And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand. Open

^{Genesis 39:20} And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. Open

^{Genesis 40:3} And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound. Open

^{Genesis 40:15} For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon. Open

^{Genesis 41:10} Pharaoh was wroth with his servants, and put me in ward in the captain of the guard's house, both me and the chief baker: Open

^{Genesis 41:42} And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; Open

^{Genesis 42:17} And he put them all together into ward three days. Open

^{Genesis 43:22} And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks. Open

^{Genesis 44:1} And he commanded the steward of his house, saying, Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth. Open

^{Genesis 44:2} And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken. Open

^{Genesis 46:4} I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes. Open

^{Genesis 47:29} And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt: Open

^{Genesis 48:18} And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head. Open

^{Genesis 50:26} So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt. Open

^{Exodus 2:3} And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. Open

^{Exodus 3:5} And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. Open

^{Exodus 3:22} But every woman shall borrow of her neighbor, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians. Open

^{Exodus 4:4} And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: Open

^{Exodus 4:6} And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow. Open

^{Exodus 4:7} And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh. Open

^{Exodus 4:15} And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do. Open

^{Exodus 4:21} And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go. Open

^{Exodus 5:21} And they said unto them, The LORD look upon you, and judge; because ye have made our savor to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us. Open

^{Exodus 8:23} And I will put a division between my people and thy people: to morrow shall this sign be. Open

^{Exodus 11:7} But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel. Open

^{Exodus 12:15} Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. Open

^{Exodus 15:26} And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee. Open

^{Exodus 16:33} And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the LORD, to be kept for your generations. Open

^{Exodus 17:12} But Moses hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun. Open

^{Exodus 17:14} And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven. Open

^{Exodus 19:12} And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death: Open

^{Exodus 21:12} He that smiteth a man, so that he die, shall be surely put to death. Open

^{Exodus 21:15} And he that smiteth his father, or his mother, shall be surely put to death. Open

^{Exodus 21:16} And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death. Open

^{Exodus 21:17} And he that curseth his father, or his mother, shall surely be put to death. Open

^{Exodus 21:29} But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death. Open

^{Exodus 22:5} If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution. Open

^{Exodus 22:8} If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbor's goods. Open

^{Exodus 22:11} Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbor's goods; and the owner of it shall accept thereof, and he shall not make it good. Open

^{Exodus 22:19} Whosoever lieth with a beast shall surely be put to death. Open

^{Exodus 23:1} Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness. Open

^{Exodus 24:6} And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar. Open

^{Exodus 25:12} And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it. Open

^{Exodus 25:14} And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them. Open

^{Exodus 25:16} And thou shalt put into the ark the testimony which I shall give thee. Open

^{Exodus 25:21} And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee. Open

^{Exodus 25:26} And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof. Open

^{Exodus 26:11} And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one. Open

^{Exodus 26:34} And thou shalt put the mercy seat upon the ark of the testimony in the most holy place. Open

^{Exodus 26:35} And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side. Open

^{Exodus 27:5} And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar. Open

^{Exodus 27:7} And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it. Open

^{Exodus 28:12} And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial. Open

^{Exodus 28:23} And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate. Open

^{Exodus 28:24} And thou shalt put the two wreathed chains of gold in the two rings which are on the ends of the breastplate. Open

^{Exodus 28:25} And the other two ends of the two wreathed chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it. Open

^{Exodus 28:26} And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward. Open

^{Exodus 28:27} And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod. Open

^{Exodus 28:30} And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually. Open

^{Exodus 28:37} And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be. Open

^{Exodus 28:41} And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office. Open

^{Exodus 29:3} And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. Open

^{Exodus 29:5} And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod: Open

^{Exodus 29:6} And thou shalt put the mitre upon his head, and put the holy crown upon the mitre. Open

^{Exodus 29:8} And thou shalt bring his sons, and put coats upon them. Open

^{Exodus 29:9} And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons. Open

^{Exodus 29:10} And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock. Open

^{Exodus 29:12} And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar. Open

^{Exodus 29:15} Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram. Open

^{Exodus 29:17} And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head. Open

^{Exodus 29:19} And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram. Open

^{Exodus 29:20} Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about. Open

^{Exodus 29:24} And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD. Open

^{Exodus 29:30} And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place. Open

^{Exodus 30:6} And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee. Open

^{Exodus 30:18} Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. Open

^{Exodus 30:36} And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy. Open

^{Exodus 31:6} And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee; Open

^{Exodus 31:14} Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people. Open

^{Exodus 31:15} Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death. Open

^{Exodus 32:27} And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor. Open

^{Exodus 33:4} And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments. Open

^{Exodus 33:5} For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee. Open

^{Exodus 33:22} And it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand while I pass by: Open

^{Exodus 34:33} And till Moses had done speaking with them, he put a vail on his face. Open

^{Exodus 34:35} And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him. Open

^{Exodus 35:2} Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death. Open

^{Exodus 35:34} And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan. Open

^{Exodus 36:1} Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded. Open

^{Exodus 36:2} And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it: Open

^{Exodus 37:5} And he put the staves into the rings by the sides of the ark, to bear the ark. Open

^{Exodus 37:13} And he cast for it four rings of gold, and put the rings upon the four corners that were in the four feet thereof. Open

^{Exodus 38:7} And he put the staves into the rings on the sides of the altar, to bear it withal; he made the altar hollow with boards. Open

^{Exodus 39:7} And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses. Open

^{Exodus 39:16} And they made two ouches of gold, and two gold rings; and put the two rings in the two ends of the breastplate. Open

^{Exodus 39:17} And they put the two wreathed chains of gold in the two rings on the ends of the breastplate. Open

^{Exodus 39:18} And the two ends of the two wreathed chains they fastened in the two ouches, and put them on the shoulderpieces of the ephod, before it. Open

^{Exodus 39:19} And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward. Open

^{Exodus 39:20} And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod. Open

^{Exodus 39:25} And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates; Open

^{Exodus 40:3} And thou shalt put therein the ark of the testimony, and cover the ark with the vail. Open

^{Exodus 40:5} And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle. Open

^{Exodus 40:7} And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein. Open

^{Exodus 40:13} And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest's office. Open

^{Exodus 40:18} And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars. Open

^{Exodus 40:19} And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses. Open

^{Exodus 40:20} And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark: Open

^{Exodus 40:22} And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail. Open

^{Exodus 40:24} And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward. Open

^{Exodus 40:26} And he put the golden altar in the tent of the congregation before the vail: Open

^{Exodus 40:29} And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses. Open

^{Exodus 40:30} And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal. Open

^{Leviticus 1:4} And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him. Open

^{Leviticus 1:7} And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire: Open

^{Leviticus 2:1} And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon: Open

^{Leviticus 2:15} And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering. Open

^{Leviticus 4:7} And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation. Open

^{Leviticus 4:18} And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation. Open

^{Leviticus 4:25} And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering. Open

^{Leviticus 4:30} And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar. Open

^{Leviticus 4:34} And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar: Open

^{Leviticus 5:11} But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering. Open

^{Leviticus 6:10} And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar. Open

^{Leviticus 6:11} And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place. Open

^{Leviticus 6:12} And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings. Open

^{Leviticus 8:7} And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith. Open

^{Leviticus 8:8} And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim. Open

^{Leviticus 8:9} And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses. Open

^{Leviticus 8:13} And Moses brought Aaron's sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses. Open

^{Leviticus 8:15} And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it. Open

^{Leviticus 8:23} And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot. Open

^{Leviticus 8:24} And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about. Open

^{Leviticus 8:26} And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder: Open

^{Leviticus 8:27} And he put all upon Aaron's hands, and upon his sons' hands, and waved them for a wave offering before the LORD. Open

^{Leviticus 9:9} And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar: Open

^{Leviticus 9:20} And they put the fat upon the breasts, and he burnt the fat upon the altar: Open

^{Leviticus 10:1} And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not. Open

^{Leviticus 10:10} And that ye may put difference between holy and unholy, and between unclean and clean; Open

^{Leviticus 11:32} And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed. Open

^{Leviticus 11:38} But if any water be put upon the seed, and any part of their carcass fall thereon, it shall be unclean unto you. Open

^{Leviticus 13:45} And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean. Open

^{Leviticus 14:14} And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: Open

^{Leviticus 14:17} And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering: Open

^{Leviticus 14:25} And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: Open

^{Leviticus 14:28} And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering: Open

^{Leviticus 14:29} And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD. Open

^{Leviticus 14:34} When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession; Open

^{Leviticus 14:42} And they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house. Open

^{Leviticus 15:19} And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even. Open

^{Leviticus 16:4} He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on. Open

^{Leviticus 16:13} And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not: Open

^{Leviticus 16:18} And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. Open

^{Leviticus 16:23} And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there: Open

^{Leviticus 16:24} And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people. Open

^{Leviticus 16:32} And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments: Open

^{Leviticus 18:19} Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness. Open

^{Leviticus 19:14} Thou shalt not curse the deaf, nor put a stumbling-block before the blind, but shalt fear thy God: I am the LORD. Open

^{Leviticus 19:20} And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free. Open

^{Leviticus 20:2} Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones. Open

^{Leviticus 20:9} For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him. Open

^{Leviticus 20:10} And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death. Open

^{Leviticus 20:11} And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them. Open

^{Leviticus 20:12} And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them. Open

^{Leviticus 20:13} If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them. Open

^{Leviticus 20:15} And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast. Open

^{Leviticus 20:16} And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them. Open

^{Leviticus 20:25} Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean. Open

^{Leviticus 20:27} A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them. Open

^{Leviticus 21:7} They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God. Open

^{Leviticus 21:10} And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes; Open

^{Leviticus 22:14} And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing. Open

^{Leviticus 24:7} And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD. Open

^{Leviticus 24:12} And they put him in ward, that the mind of the LORD might be showed them. Open

^{Leviticus 24:16} And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death. Open

^{Leviticus 24:17} And he that killeth any man shall surely be put to death. Open

^{Leviticus 24:21} And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death. Open

^{Leviticus 26:8} And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword. Open

^{Leviticus 27:29} None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death. Open

^{Numbers 1:51} And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death. Open

^{Numbers 3:10} And thou shalt appoint Aaron and his sons, and they shall wait on their priest's office: and the stranger that cometh nigh shall be put to death. Open

^{Numbers 3:38} But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death. Open

^{Numbers 4:6} And shall put thereon the covering of badgers' skins, and shall spread over it a cloth wholly of blue, and shall put in the staves thereof. Open

^{Numbers 4:7} And upon the table of showbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon: Open

^{Numbers 4:8} And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers' skins, and shall put in the staves thereof. Open

^{Numbers 4:10} And they shall put it and all the vessels thereof within a covering of badgers' skins, and shall put it upon a bar. Open

^{Numbers 4:11} And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers' skins, and shall put to the staves thereof: Open

^{Numbers 4:12} And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers' skins, and shall put them on a bar: Open

^{Numbers 4:14} And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basins, all the vessels of the altar; and they shall spread upon it a covering of badgers' skins, and put to the staves of it. Open

^{Numbers 5:2} Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead: Open

^{Numbers 5:3} Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell. Open

^{Numbers 5:4} And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel. Open

^{Numbers 5:15} Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance. Open

^{Numbers 5:17} And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water: Open

^{Numbers 5:18} And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse: Open

^{Numbers 6:18} And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings. Open

^{Numbers 6:19} And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven: Open

^{Numbers 6:27} And they shall put my name upon the children of Israel, and I will bless them. Open

^{Numbers 8:10} And thou shalt bring the Levites before the LORD: and the children of Israel shall put their hands upon the Levites: Open

^{Numbers 11:17} And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone. Open

^{Numbers 11:29} And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them! Open

^{Numbers 15:34} And they put him in ward, because it was not declared what should be done to him. Open

^{Numbers 15:35} And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp. Open

^{Numbers 15:38} Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue: Open

^{Numbers 16:7} And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi. Open

^{Numbers 16:14} Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up. Open

^{Numbers 16:17} And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer. Open

^{Numbers 16:18} And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron. Open

^{Numbers 16:46} And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun. Open

^{Numbers 16:47} And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people. Open

^{Numbers 18:7} Therefore thou and thy sons with thee shall keep your priest's office for everything of the altar, and within the vail; and ye shall serve: I have given your priest's office unto you as a service of gift: and the stranger that cometh nigh shall be put to death. Open

^{Numbers 19:17} And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel: Open

^{Numbers 20:26} And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there. Open

^{Numbers 20:28} And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount. Open

^{Numbers 21:9} And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived. Open

^{Numbers 23:5} And the LORD put a word in Balaam's mouth, and said, Return unto Balak, and thus thou shalt speak. Open

^{Numbers 23:12} And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth? Open

^{Numbers 23:16} And the LORD met Balaam, and put a word in his mouth, and said, Go again unto Balak, and say thus. Open

^{Numbers 27:20} And thou shalt put some of thine honor upon him, that all the congregation of the children of Israel may be obedient. Open

^{Numbers 35:16} And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death. Open

^{Numbers 35:17} And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death. Open

^{Numbers 35:18} Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death. Open

^{Numbers 35:21} Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him. Open

^{Numbers 35:30} Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die. Open

^{Numbers 35:31} Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death. Open

^{Numbers 36:3} And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our inheritance. Open

^{Numbers 36:4} And when the jubilee of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers. Open

^{Deuteronomy 2:25} This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee. Open

^{Deuteronomy 7:15} And the LORD will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee. Open

^{Deuteronomy 7:22} And the LORD thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee. Open

^{Deuteronomy 10:2} And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark. Open

^{Deuteronomy 10:5} And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the LORD commanded me. Open

^{Deuteronomy 11:29} And it shall come to pass, when the LORD thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal. Open

^{Deuteronomy 12:5} But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come: Open

^{Deuteronomy 12:7} And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee. Open

^{Deuteronomy 12:21} If the place which the LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after. Open

^{Deuteronomy 13:5} And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee. Open

^{Deuteronomy 13:9} But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people. Open

^{Deuteronomy 16:9} Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn. Open

^{Deuteronomy 17:6} At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death. Open

^{Deuteronomy 17:7} The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you. Open

^{Deuteronomy 17:12} And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel. Open

^{Deuteronomy 18:18} I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. Open

^{Deuteronomy 19:13} Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee. Open

^{Deuteronomy 19:19} Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you. Open

^{Deuteronomy 21:9} So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD. Open

^{Deuteronomy 21:13} And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife. Open

^{Deuteronomy 21:21} And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear. Open

^{Deuteronomy 21:22} And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: Open

^{Deuteronomy 22:5} The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God. Open

^{Deuteronomy 22:19} And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days. Open

^{Deuteronomy 22:21} Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you. Open

^{Deuteronomy 22:22} If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel. Open

^{Deuteronomy 22:24} Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt put away evil from among you. Open

^{Deuteronomy 22:29} Then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days. Open

^{Deuteronomy 23:24} When thou comest into thy neighbor's vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel. Open

^{Deuteronomy 24:7} If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you. Open

^{Deuteronomy 24:16} The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin. Open

^{Deuteronomy 25:6} And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel. Open

^{Deuteronomy 26:2} That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the LORD thy God shall choose to place his name there. Open

^{Deuteronomy 28:48} Therefore shalt thou serve thine enemies which the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee. Open

^{Deuteronomy 30:7} And the LORD thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee. Open

^{Deuteronomy 31:19} Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel. Open

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